The Bible — World English Bible

Ezekiel 33

In brief

Ezekiel 33 opens with the image of the sentinel who blows the trumpet when the sword approaches. God sets the prophet as a watchman: he must warn, and each person is responsible for how they respond. God declares that he does not want the death of the wicked but their return, and that a past of righteousness or sin does not decide the future alone. After the news of the capture of Jerusalem, the chapter denounces a people who listen to the prophet like a pleasant singer without putting his words into practice.

The chapter in 4 parts

  1. v. 1-9The watchman and the trumpet: warning and being responsible
  2. v. 10-20God wants the wicked to turn back and live
  3. v. 21-29The fall of Jerusalem and the illusions of those who remain
  4. v. 30-33A people who hear the prophet without putting his words into practice

1Yahweh’s word came to me, saying,

2“Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;

3if, when he sees the sword come on the land, he blows the trumpet, and warns the people;

4then whoever hears the sound of the trumpet, and doesn’t heed the warning, if the sword comes, and takes him away, his blood will be on his own head.

5He heard the sound of the trumpet, and didn’t take warning. His blood will be on him; whereas if he had heeded the warning, he would have delivered his soul.

6But if the watchman sees the sword come, and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes, and takes any person from among them; he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’

7“So you, son of man: I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.

8When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way; that wicked man will die in his iniquity, but I will require his blood at your hand.

9Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.

10“You, son of man, tell the house of Israel: ‘You say this, “Our transgressions and our sins are on us, and we pine away in them. How then can we live?” ’

11Tell them, ‘ “As I live,” says the Lord Yahweh, “I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, house of Israel?” ’

12“You, son of man, tell the children of your people, ‘The righteousness of the righteous will not deliver him in the day of his disobedience. And as for the wickedness of the wicked, he will not fall by it in the day that he turns from his wickedness; neither will he who is righteous be able to live by it in the day that he sins.

13When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

14Again, when I say to the wicked, “You will surely die;” if he turns from his sin, and does that which is lawful and right;

15if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he will surely live. He will not die.

16None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live.

17“ ‘Yet the children of your people say, “The way of the Lord is not fair;” but as for them, their way is not fair.

18When the righteous turns from his righteousness, and commits iniquity, he will even die therein.

19When the wicked turns from his wickedness, and does that which is lawful and right, he will live by it.

20Yet you say, “The way of the Lord is not fair.” House of Israel, I will judge every one of you after his ways.’ ”

21In the twelfth year of our captivity, in the tenth month, in the fifth day of the month, one who had escaped out of Jerusalem came to me, saying, “The city has been defeated!”

22Now Yahweh’s hand had been on me in the evening, before he who had escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no longer mute.

23Yahweh’s word came to me, saying,

24“Son of man, those who inhabit the waste places in the land of Israel speak, saying, ‘Abraham was one, and he inherited the land; but we are many. The land is given us for inheritance.’

25Therefore tell them, ‘The Lord Yahweh says: “You eat with the blood, and lift up your eyes to your idols, and shed blood. So should you possess the land?

26You stand on your sword, you work abomination, and every one of you defiles his neighbor’s wife. So should you possess the land?” ’

27“You shall tell them, ‘The Lord Yahweh says: “As I live, surely those who are in the waste places will fall by the sword. I will give he who is in the open field to the animals to be devoured; and those who are in the strongholds and in the caves will die of the pestilence.

28I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through.

29Then they will know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.” ’

30“As for you, son of man, the children of your people talk about you by the walls and in the doors of the houses, and speak to one another, everyone to his brother, saying, ‘Please come and hear what the word is that comes out from Yahweh.’

31They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.

32Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them.

33“When this comes to pass—behold, it comes—then they will know that a prophet has been among them.”

Key verses

Verse 7
“So you, son of man: I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.

God sets Ezekiel as a sentinel over the house of Israel. He must hear the word from God's mouth in order to warn on his behalf, not on his own.

Verse 11
Tell them, ‘ “As I live,” says the Lord Yahweh, “I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, house of Israel?” ’

God declares that he takes no pleasure in the death of the wicked, but wants them to turn from their way and live. This is the heart of the chapter and one of the verses that most clearly show God's desire to forgive.

Verse 14-16
Again, when I say to the wicked, “You will surely die;” if he turns from his sin, and does that which is lawful and right; if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he will surely live. He will not die. None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live.

The wicked person who turns from sin and does what is lawful and right will live, and their sins will not be remembered. True repentance also shows in concrete actions, such as giving back what was taken.

Verse 20
Yet you say, “The way of the Lord is not fair.” House of Israel, I will judge every one of you after his ways.’ ”

The people say the way of the Lord is not fair, and God answers that he will judge each one according to their ways. The complaint against God is sent back to each person's own responsibility.

Verse 31-32
They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain. Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them.

The people flock to Ezekiel and hear his words without doing them. The prophet is to them like a pleasant singer: the danger is hearing without obeying.

What the sermons say

Frequently asked questions about Ezekiel 33

What does the watchman in Ezekiel 33 mean?

In those days, a sentinel on the walls blew the trumpet when the enemy approached. God applies this image to Ezekiel, set as a watchman for Israel. If he warns and the warning is ignored, the responsibility lies with the one who does not listen. If he stays silent, God will hold him accountable. The chapter stresses the weight of the word passed on.

What does Ezekiel 33:11 say?

God declares that he takes no pleasure in the death of the wicked, but in their turning from their way and living. He calls his people to turn back from their evil ways and asks why they would die. The verse shows a God who desires forgiveness rather than judgment.

Why does God say the past is not enough in Ezekiel 33:12-16?

These verses explain that the past righteousness of a righteous person does not save them if they later fall into iniquity, and that the wicked who return to God will live. The future therefore depends on the direction we take today. Christians read here a call to repentance and perseverance.

Articles quoting Ezekiel 33

← All chapters

World English Bible translation — public domain.