The Bible — World English Bible

Hebrews 9

In brief

Hebrews 9 compares the worship of the first covenant with the work of Christ. The earthly tabernacle, with its Holy Place and its Most Holy Place, where the high priest entered only once a year with blood, was a picture. Christ, for his part, entered once for all into the true sanctuary with his own blood and obtained eternal redemption. He is the mediator of a new covenant, sealed by his death. The chapter ends on his single sacrifice and on his return, without sin, for those who wait for him.

The chapter in 4 parts

  1. v. 1-10The tabernacle of the first covenant and its limits
  2. v. 11-14Christ, high priest of the greater and more perfect tabernacle, enters with his own blood
  3. v. 15-22The mediator of the new covenant: no forgiveness without blood
  4. v. 23-28One sacrifice, a certain judgment and an awaited return

1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place.

3After the second veil was the tabernacle which is called the Holy of Holies,

4having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

7but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

10being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

16For where a last will and testament is, there must of necessity be the death of him who made it.

17For a will is in force where there has been death, for it is never in force while he who made it lives.

18Therefore even the first covenant has not been dedicated without blood.

19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20saying, “This is the blood of the covenant which God has commanded you.”

21Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

27Inasmuch as it is appointed for men to die once, and after this, judgment,

28so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

Key verses

Verse 12
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

Christ enters the Holy Place once for all, not with the blood of animals but with his own, and obtains eternal redemption. Nothing is left to add to his work.

Verse 14
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

If the blood of animals purified on the outside, the blood of Christ cleanses the conscience from dead works, so that the believer may serve the living God. Forgiveness leads to service.

Verse 22
According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

Under the law, nearly everything was cleansed with blood, and apart from shedding of blood there is no remission. This principle explains why the cross is the center of the Gospel.

Verse 27-28
Inasmuch as it is appointed for men to die once, and after this, judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

People die once, and after this comes judgment. In the same way, Christ was offered once and will appear a second time to save those who are eagerly waiting for him.

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What the sermons say

Frequently asked questions about Hebrews 9

What does “apart from shedding of blood there is no remission” mean in Hebrews 9:22?

Under the first covenant, the blood of sacrifices was used to purify and to obtain forgiveness, which showed how serious sin is. The text affirms that this principle finds its fulfillment in Christ, whose blood was shed once for all. It is no longer necessary to repeat sacrifices.

What is the difference between the sacrifice of Christ and those of the old covenant?

The old sacrifices were repeated every year and could only purify the outside. Christ offered himself once, without defect, through the eternal Spirit, and his blood cleanses the conscience. He entered heaven itself and not a sanctuary made by human hands.

What does Hebrews 9:27 say about death and judgment?

The verse recalls that it is appointed for people to die once, and after this comes judgment. It rules out the idea of a second chance after death. The context gives hope: Christ bore the sins of many and will appear again to those who are waiting for him.

Articles quoting Hebrews 9

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World English Bible translation — public domain.