The Bible — World English Bible
John 1
In brief
John 1 opens before creation: the Word, who is God, was with God, then became flesh and dwelt among us. This prologue presents Jesus as life and light of the world. The chapter then tells John the Baptist's witness, who points to Jesus as the Lamb of God, and the calling of the first disciples, invited to come and see. In a few lines, John poses the question that runs through his entire gospel: who is Jesus?
The chapter in 5 parts
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him. Without him, nothing was made that has been made.
4In him was life, and the life was the light of men.
5The light shines in the darkness, and the darkness hasn’t overcome it.
6There came a man, sent from God, whose name was John.
7The same came as a witness, that he might testify about the light, that all might believe through him.
8He was not the light, but was sent that he might testify about the light.
9The true light that enlightens everyone was coming into the world.
10He was in the world, and the world was made through him, and the world didn’t recognize him.
11He came to his own, and those who were his own didn’t receive him.
12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’ ”
16From his fullness we all received grace upon grace.
17For the law was given through Moses. Grace and truth were realized through Jesus Christ.
18No one has seen God at any time. The one and only Son, who is in the bosom of the Father, has declared him.
19This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20He declared, and didn’t deny, but he declared, “I am not the Christ.”
21They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
24The ones who had been sent were from the Pharisees.
25They asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?”
26John answered them, “I baptize in water, but among you stands one whom you don’t know.
27He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28These things were done in Bethany beyond the Jordan, where John was baptizing.
29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel.”
32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34I have seen, and have testified that this is the Son of God.”
35Again, the next day, John was standing with two of his disciples,
36and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
37The two disciples heard him speak, and they followed Jesus.
38Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39He said to them, “Come, and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
41He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
42He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
43On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
44Now Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip found Nathanael, and said to him, “We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
46Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
47Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
Key verses
In the beginning was the Word, and the Word was with God, and the Word was God.
John opens his gospel with the eternity of the Word: it was with God and it was God. He affirms from the first line the divinity of Jesus.
The light shines in the darkness, and the darkness hasn’t overcome it.
The light shines in darkness, and the darkness has not overcome it. The verse does not deny the darkness of the world; it says the darkness cannot extinguish the light.
But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
To those who receive Jesus and believe in his name, God gives the right to become his children. This identity is a gift received, not earned.
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
The Word became flesh: God drew near in the person of Jesus. It is the heart of Christian faith in the incarnation, which we celebrate at Christmas.
The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
John the Baptist points to Jesus as the Lamb of God who takes away the sin of the world. The image recalls the sacrifices of the Old Testament and announces the cross.
Bible verses to meditate on
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Characters in this chapter
What the sermons say
Frequently asked questions about John 1
What does 'the Word became flesh' mean in John 1:14?
The Word designates Jesus, eternal and divine, who was with God from the beginning. To say he became flesh means he became man and dwelt among us, full of grace and truth. It is what Christians call the incarnation, the deep meaning of Christmas.
Why is Jesus called the Word in John 1?
The Greek word logos, translated Word or Logos, echoes God's creative word in Genesis and, for Greek readers, the reason that structures the world. Applying it to Jesus, John says that God makes himself known in him: whoever sees Jesus sees how God speaks and acts.
What is the Lamb of God in John 1:29?
John the Baptist, seeing Jesus come, calls him the Lamb of God who takes away the sin of the world. The image refers to lambs sacrificed in the Old Testament, especially at Passover, and to the innocent one who bears the guilt of the guilty. Christians see in it the announcement of Jesus' death on the cross.
How do you become a child of God according to John 1:12?
The verse answers that those who receive Jesus, that is, those who believe in his name, receive the right to become children of God. This means welcoming Jesus with confidence. Verse 13 clarifies that this birth comes neither from blood nor from the will of man, but from God.
Articles quoting John 1
- Bible Advent Calendar: 24 Days, 24 Verses
- 16 Follow-Up Messages for a First-Time Church Visitor: Texts, Emails and Cards
- John 13: If the Lord Has Washed Your Feet
- Ezekiel 3: What Is Hard to Digest Becomes Sweet as Honey
- Matthew 22: What Do You Think of the Christ and His Invitation?
- Romans 12: A New Monday for a Renewed Mind
World English Bible translation — public domain.