The Bible — World English Bible
Luke 18
In brief
Luke 18 brings together several scenes about how to approach God. The parable of the widow and the judge shows that we must always pray and never give up, the one about the Pharisee and the tax collector that God justifies the one who admits he is a sinner. Jesus welcomes the children, then the rich ruler goes away sad, attached to his wealth: what is impossible with men is possible with God. After a third announcement of his Passion, a blind man of Jericho cries out to Jesus and receives his sight.
The chapter in 6 parts
1He also spoke a parable to them that they must always pray, and not give up,
2saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man.
3A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’
4He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man,
5yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’ ”
6The Lord said, “Listen to what the unrighteous judge says.
7Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?
8I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
9He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
11The Pharisee stood and prayed to himself like this: ‘God, I thank you that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.
12I fast twice a week. I give tithes of all that I get.’
13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
15They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
16Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.
17Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
18A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
19Jesus asked him, “Why do you call me good? No one is good, except one: God.
20You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’ ”
21He said, “I have observed all these things from my youth up.”
22When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
23But when he heard these things, he became very sad, for he was very rich.
24Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
25For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26Those who heard it said, “Then who can be saved?”
27But he said, “The things which are impossible with men are possible with God.”
28Peter said, “Look, we have left everything and followed you.”
29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,
30who will not receive many times more in this time, and in the world to come, eternal life.”
31He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
33They will scourge and kill him. On the third day, he will rise again.”
34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
35As he came near Jericho, a certain blind man sat by the road, begging.
36Hearing a multitude going by, he asked what this meant.
37They told him that Jesus of Nazareth was passing by.
38He cried out, “Jesus, you son of David, have mercy on me!”
39Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
40Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
41“What do you want me to do?” He said, “Lord, that I may see again.”
42Jesus said to him, “Receive your sight. Your faith has healed you.”
43Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.
Key verses
He also spoke a parable to them that they must always pray, and not give up,
Luke himself gives the meaning of the parable that follows: we must always pray, and not give up. Persevering prayer is the answer to discouragement.
I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
Jesus assures us that God will give justice quickly, then asks a question that stays open: when the Son of Man comes, will he find faith on the earth? Perseverance in faith is therefore what is at stake.
But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
The tax collector does not dare to lift up his eyes and asks for mercy, while the Pharisee lists his merits. Jesus says it is the first who goes home justified: God welcomes the one who does not count on himself.
But he said, “The things which are impossible with men are possible with God.”
Faced with the disciples' question about who can be saved, Jesus answers that salvation is God's work and not a human performance.
He cried out, “Jesus, you son of David, have mercy on me!” Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
The blind man cries out to Jesus in spite of those who want to silence him, and he cries out all the more. His faith shows itself in an insistence that refuses to be reduced to silence.
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Frequently asked questions about Luke 18
What does the parable of the widow and the judge mean in Luke 18?
A widow asks for justice from a judge who does not fear God, and he finally gives in because of her insistence. Jesus concludes that God, for his part, will give justice quickly to his chosen ones. The parable does not teach that God is reluctant, but that we must always pray and not give up.
What is the lesson of the parable of the Pharisee and the tax collector?
Two men pray in the temple. The Pharisee boasts about his merits and despises the tax collector, who simply asks for mercy. Jesus declares the second one justified and concludes that whoever exalts himself will be humbled. The lesson: we are welcomed by God by admitting our need of grace.
Why does Jesus ask the rich young man to sell everything?
The ruler claims to have kept the commandments, but Jesus touches what holds him back: his wealth. Many readers see in it a call addressed to this particular man. All find in it that nothing must come before God, and that salvation is impossible for men but possible with God.
What does “Jesus, you son of David, have mercy on me” mean in Luke 18:38?
The blind man gives Jesus a messianic title by calling him Son of David. His cry recognizes in him the one God promised, and asks him for mercy. Jesus stops, questions him, then restores his sight, saying that his faith has saved him.
Articles quoting Luke 18
World English Bible translation — public domain.