The Bible — World English Bible

Mark 15

In brief

The religious leaders hand Jesus over to Pilate, who releases Barabbas under pressure from the crowd. The soldiers mock Jesus with a false royalty, then he is crucified under the inscription the King of the Jews. Darkness covers the land, Jesus cries out My God, my God, why have you forsaken me?, then dies. The veil of the temple is torn, a Roman centurion recognizes the Son of God and Joseph of Arimathea lays the body in a tomb.

The chapter in 6 parts

  1. v. 1-5Jesus before Pilate: a king who stays silent
  2. v. 6-15Barabbas released, Jesus handed over to be crucified
  3. v. 16-20The soldiers mock the king: purple robe and crown of thorns
  4. v. 21-32Golgotha: the crucifixion and the mockery
  5. v. 33-41The darkness, the death of Jesus and the centurion's confession
  6. v. 42-47Joseph of Arimathea buries Jesus

1Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

2Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”

3The chief priests accused him of many things.

4Pilate again asked him, “Have you no answer? See how many things they testify against you!”

5But Jesus made no further answer, so that Pilate marveled.

6Now at the feast he used to release to them one prisoner, whom they asked of him.

7There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.

8The multitude, crying aloud, began to ask him to do as he always did for them.

9Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”

10For he perceived that for envy the chief priests had delivered him up.

11But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

12Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”

13They cried out again, “Crucify him!”

14Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”

15Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

16The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

17They clothed him with purple, and weaving a crown of thorns, they put it on him.

18They began to salute him, “Hail, King of the Jews!”

19They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

20When they had mocked him, they took the purple off him, and put his own garments on him. They led him out to crucify him.

21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

23They offered him wine mixed with myrrh to drink, but he didn’t take it.

24Crucifying him, they parted his garments among them, casting lots on them, what each should take.

25It was the third hour, and they crucified him.

26The superscription of his accusation was written over him, “THE KING OF THE JEWS.”

27With him they crucified two robbers; one on his right hand, and one on his left.

28The Scripture was fulfilled, which says, “He was counted with transgressors.”

29Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,

30save yourself, and come down from the cross!”

31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

33When the sixth hour had come, there was darkness over the whole land until the ninth hour.

34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”

35Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”

36One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”

37Jesus cried out with a loud voice, and gave up the spirit.

38The veil of the temple was torn in two from the top to the bottom.

39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

40There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.

42When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

43Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.

44Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

45When he found out from the centurion, he granted the body to Joseph.

46He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

47Mary Magdalene and Mary, the mother of Joses, saw where he was laid.

Key verses

Verse 5
But Jesus made no further answer, so that Pilate marveled.

Jesus no longer answers the accusations, which amazes Pilate. Several preachers see here the fulfillment of the silence of the lamb announced in Isaiah 53, and not a defeat.

Verse 15
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

Pilate releases Barabbas to satisfy the crowd and hands Jesus over. The text stages an exchange: the guilty man goes free, the innocent one is condemned.

Verse 26
The superscription of his accusation was written over him, “THE KING OF THE JEWS.”

The inscription on the cross gives the reason for the sentence: the King of the Jews. Without meaning to, it tells the truth about the one nailed there.

Verse 34
At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”

Jesus quotes the beginning of Psalm 22 in Aramaic: “My God, my God, why have you forsaken me?” He expresses the abandonment he feels, and the quotation points to a psalm that ends in trust in God.

Verse 38-39
The veil of the temple was torn in two from the top to the bottom. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

The veil of the temple is torn from top to bottom, and a Roman centurion, a foreigner, says: “Truly this man was the Son of God!” Many see in it the sign that access to God is open to all.

Characters in this chapter

What the sermons say

Frequently asked questions about Mark 15

Why does the crowd choose Barabbas rather than Jesus?

Mark writes that Pilate knew the chief priests had handed Jesus over out of envy, and that these leaders stirred up the crowd to ask for Barabbas. Barabbas was a murderer involved in an insurrection. The text stresses that the choice comes from manipulation and group pressure, more than from a lack of evidence against Jesus.

What does My God, my God, why have you forsaken me mean in Mark 15:34?

Jesus quotes Psalm 22 in Aramaic. Many Christians see in it the real expression of Jesus' pain as he bears the sin of humanity, and the sign that this moment was announced in Scripture. Commentators discuss the exact scope of the abandonment, but agree that it is not simple despair.

Why is the veil of the temple torn?

Mark places the tearing at the very moment of Jesus' death, from top to bottom. The veil separated the most holy place from the rest of the temple. Many Christians see in it the sign that access to God is now open to all, through the cross. Others also read in it a sign of judgment on the temple. Mark does not explain it himself.

Why does the centurion say that Jesus was the Son of God?

The centurion is a Roman soldier, a direct witness of the crucifixion. Mark reports that on seeing how Jesus died, he says that this man was truly the Son of God. He is the first human being in this Gospel to confess Jesus so clearly after his death, and he is a stranger to the people of Israel.

Articles quoting Mark 15

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World English Bible translation — public domain.