The Bible — World English Bible

Acts 15

In brief

Acts 15 tells of the first great doctrinal crisis of the church. Men from Judea claim that non-Jews must be circumcised to be saved. Paul and Barnabas go up to Jerusalem, where the apostles and elders meet. Peter reminds them that God gave his Spirit to non-Jews without distinction and that all are saved by grace. James proposes not to impose an unnecessary burden on them, and a letter is sent to Antioch. The chapter ends with a disagreement between Paul and Barnabas over Mark.

The chapter in 5 parts

  1. v. 1-5The controversy: must non-Jews be circumcised?
  2. v. 6-11The assembly in Jerusalem and Peter's testimony: saved by grace
  3. v. 12-21Barnabas, Paul and James: a decision that respects the nations
  4. v. 22-35The letter to the brothers in Antioch and its joyful reception
  5. v. 36-41The disagreement between Paul and Barnabas, and two teams on the road

1Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

2Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

3They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

4When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6The apostles and the elders were gathered together to see about this matter.

7When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.

8God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

9He made no distinction between us and them, cleansing their hearts by faith.

10Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

11But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

13After they were silent, James answered, “Brothers, listen to me.

14Simeon has reported how God first visited the nations to take out of them a people for his name.

15This agrees with the words of the prophets. As it is written,

16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

17that the rest of men may seek after the Lord; all the Gentiles who are called by my name, says the Lord, who does all these things.’

18“All of God’s works are known to him from eternity.

19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

26men who have risked their lives for the name of our Lord Jesus Christ.

27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

30So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.

31When they had read it, they rejoiced over the encouragement.

32Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.

33After they had spent some time there, they were sent back with greetings from the brothers to the apostles.

35But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

37Barnabas planned to take John, who was called Mark, with them also.

38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

40but Paul chose Silas and went out, being commended by the brothers to the grace of God.

41He went through Syria and Cilicia, strengthening the assemblies.

Key verses

Verse 8-9
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith.

Peter reminds them that God knows hearts and gave the Holy Spirit to non-Jews as to Jews. He made no distinction, having cleansed their hearts by faith.

Verse 11
But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

The theological peak of the chapter: Jews and non-Jews are saved in the same way, by the grace of the Lord Jesus. No observance is added to faith.

Verse 19-20
Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

James proposes not to make things difficult for non-Jews who turn to God, while asking them to abstain from a few practices tied to idolatry and sexual immorality. Readers differ on the scope of these requests.

Verse 28
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

The letter states that the decision seemed good to the Holy Spirit and to the assembly. The church discerns together, under the Spirit's guidance, and imposes only what is necessary.

Verse 39
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

Paul and Barnabas part ways because of a sharp disagreement over Mark. The text does not hide this conflict between two servants of God, and two teams set out on mission.

Characters in this chapter

What the sermons say

Frequently asked questions about Acts 15

What is the Council of Jerusalem (Acts 15)?

It is the meeting of the apostles and elders in Jerusalem to settle one question: must non-Jews who believe in Jesus be circumcised and follow the law of Moses? After the testimonies of Peter, Paul, Barnabas and James, the assembly concludes that this yoke will not be imposed on them and that a letter will be sent to them.

What does being saved through the grace of the Lord Jesus mean in Acts 15:11?

Peter says that Jews and non-Jews are saved in the same way, by grace, and not by keeping the law. Circumcision is not added to faith. It is one of the texts that show most clearly that salvation is a gift of God received by faith.

Why does the letter ask them to abstain from blood and strangled animals?

The text asks non-Jews to abstain from the pollution of idols, sexual immorality, strangled animals and blood. Readers explain this in different ways: respect for Jewish sensitivity in mixed churches, or rejection of practices tied to pagan worship. Churches do not all agree on how it applies today.

Why do Paul and Barnabas part ways at the end of Acts 15?

Barnabas wants to take John called Mark, but Paul refuses because Mark had left them in Pamphylia. The disagreement is sharp and they separate. Barnabas leaves with Mark for Cyprus, Paul chooses Silas. The account shows that a conflict between leaders does not stop God from continuing his work.

Articles quoting Acts 15

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World English Bible translation — public domain.