The Bible — World English Bible
Acts 17
In brief
Acts 17 follows Paul's second missionary journey. In Thessalonica he shows from the Scriptures that the Christ had to suffer and rise again, and stirs up a great deal of trouble. In Beroea, the listeners check what he says every day. In Athens, a city full of idols, he speaks to the philosophers of the Areopagus, starting from the altar to an unknown god: the Creator does not live in temples, he lets himself be sought, and he calls all people to change their lives, on the strength of the resurrection of Jesus.
The chapter in 5 parts
- v. 1-9Thessalonica: the Gospel makes disciples and stirs up trouble
- v. 10-15Beroea: listeners who examine the Scriptures every day
- v. 16-21Athens: Paul is provoked by the idols and talks with the philosophers
- v. 22-31The Areopagus speech: the Creator God who calls us to repentance
- v. 32-34Mockery, delay and a few believers
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
5But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8The multitude and the rulers of the city were troubled when they heard these things.
9When they had taken security from Jason and the rest, they let them go.
10The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
12Many of them therefore believed; also of the prominent Greek women, and not a few men.
13But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
20For you bring certain strange things to our ears. We want to know therefore what these things mean.”
21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.
23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33Thus Paul went out from among them.
34But certain men joined with him and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Key verses
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
The Jews of Beroea are praised for their noble character: they receive the word with readiness, but check daily in the Scriptures whether it is true. A serious faith does not rule out thinking.
For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
Paul starts from a cultural point of contact, the altar to an unknown god, to announce the God who is worshiped without being known. He does not quote the Bible to Greeks, he speaks from within their world.
that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
God wants to be sought and is not far from any of us. In him, says Paul, we live, move and have our being: the text even quotes Greek poets to make itself understood.
The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
The message narrows: God now commands all people to repent, because he will judge the world in righteousness by the man he raised from the dead. The resurrection is the proof put forward.
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Frequently asked questions about Acts 17
What does the altar to an unknown god mean in Acts 17:23?
The Athenians had set up an altar to an unknown god so as not to risk forgetting any deity. Paul uses it as a starting point: what you worship without knowing, he says, I announce to you. He then presents the one God, creator of all things, who made himself known in Jesus Christ.
Why are the Bereans called more noble in Acts 17:11?
Because they received the word with readiness while examining the Scriptures every day to see whether what Paul said was true. They neither accepted everything without thought nor rejected it on principle. Their attitude remains a model for reading the Bible and for checking what is taught.
What is the message of Paul's speech at the Areopagus?
Paul announces a creator God who needs nothing, who gives life and who lets himself be sought. He calls all people to repent, because a judgment is set, and he points to the resurrection of Jesus as the proof. Some mocked, others wanted to hear more, and a few believed.
Articles quoting Acts 17
World English Bible translation — public domain.