The Bible — World English Bible
Galatians 2
In brief
In Galatians 2, Paul defends the truth of the Gospel. He recounts his meeting in Jerusalem with the leaders of the Church, who acknowledge his mission to the non-Jews and do not require circumcision for Titus. Then he relates how he corrected Peter in Antioch, whose behavior contradicted grace. From this comes the heart of the chapter: a person is not justified by works of the law but by faith in Jesus Christ. Paul concludes personally: crucified with Christ, he lives by faith in the Son of God who loved him.
The chapter in 3 parts
1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,
5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—
9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
10They only asked us to remember the poor—which very thing I was also zealous to do.
11But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
12For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
13And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.
14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
15“We, being Jews by nature, and not Gentile sinners,
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
18For if I build up again those things which I destroyed, I prove myself a law-breaker.
19For I, through the law, died to the law, that I might live to God.
20I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
Key verses
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
The central verse of the chapter: justification does not come from works of the law but from faith in Jesus Christ. Paul emphasizes this by repeating it several times, because it is the foundation of all the Gospel.
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
Paul describes the life of faith: it is not a matter of self-destruction, but of trust in the one who loved you and gave himself for you. Christian traditions differ on how they interpret this, but all see in it a new identity in Christ.
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
Paul will not nullify the grace of God. If righteousness comes through the law, then Christ died pointlessly. This verse protects the entire Gospel: it is about the completeness of Christ's work.
This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage, to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
When the fullness of time came, God sent his Son, born of a woman, born under the law, to redeem those under the law and give them adoption. This verse shows why Jesus came and why he came when he did.
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Frequently asked questions about Galatians 2
What does it mean to be justified by faith in Galatians 2:16?
Justification is God's declaration that you are righteous in Christ, not because of your works but because of your faith in Jesus. Paul repeats this truth in verse 16 to emphasize it: righteousness comes through faith in Christ alone.
What does Galatians 2:20 mean, I am crucified with Christ?
This means that through faith in Jesus, you have died to your old way of living and your old identity. But you are not destroyed; instead, Christ lives in you. You have been united with him in his death so that you might live through his life and by his power.
Why does Paul correct Peter in Antioch?
Peter was eating with non-Jewish believers, then withdrew from them out of fear of those coming from Jerusalem. His behavior suggested that non-Jews had to follow Jewish customs to be fully accepted. Paul sees this as a contradiction to the Gospel's truth and denounces it publicly.
Articles quoting Galatians 2
World English Bible translation — public domain.