The Bible — World English Bible

Psalm 46

In brief

Psalm 46 is a song of the sons of Korah. It begins with a declaration: God is a refuge and strength, a very present help in trouble. The images are strong: the earth removed, the mountains shaking, the waters roaring. Yet a river makes glad the city of God, because God is in the middle of it. The psalm then invites us to look at what Yahweh has done, he who makes wars cease. In verse 10 it says: be still, and know that I am God.

According to its title, Psalm 46 is a song of the sons of Korah, a family of Levites in charge of the singing in the temple. The note Alamoth is a musical direction whose exact meaning is uncertain, perhaps high voices. It is a psalm of communal trust, often grouped among the songs of Zion, which celebrate Jerusalem as the city where God lives. The title gives no circumstances. Some see in it an echo of Jerusalem's deliverance from the Assyrian army in the time of King Hezekiah (2 Kings 19), but the text does not say so. Its refrain, Yahweh of Armies is with us, appears twice. Martin Luther drew on it to write the great hymn of the Reformation, A Mighty Fortress Is Our God. Today believers read it in disasters, wars and personal crises, when everything seems to be collapsing.

The chapter in 3 parts

  1. v. 1-3God is a refuge, even when the earth is shaken
  2. v. 4-7God's city is not moved: God is in the middle of it
  3. v. 8-11Look at his works, be still and know that he is God

1God is our refuge and strength, a very present help in trouble.

2Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;

3though its waters roar and are troubled, though the mountains tremble with their swelling.

4There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.

5God is within her. She shall not be moved. God will help her at dawn.

6The nations raged. The kingdoms were moved. He lifted his voice and the earth melted.

7Yahweh of Armies is with us. The God of Jacob is our refuge.

8Come, see Yahweh’s works, what desolations he has made in the earth.

9He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.

10“Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth.”

11Yahweh of Armies is with us. The God of Jacob is our refuge.

Understanding Psalm 46 verse by verse

v. 1-3When the earth shakes, God remains a sure refuge

The psalm opens with a declaration of faith: “God is our refuge and strength.” A refuge is the place where you shelter; strength is what lets you stay on your feet. He is also “a very present help in trouble,” literally a help that is easily found, one that never fails. From this comes the conclusion: “Therefore we won’t be afraid.” The images that follow describe the worst: the earth in upheaval, the mountains shaken into the heart of the seas, the waters roaring. For the Israelites, mountains symbolized stability and the sea symbolized chaos. The psalm does not promise that the earth will never shake. It says that trust can hold even when the ground shakes, because God does not move. The Hebrew word Selah, which follows this passage, probably invites you to pause for a moment and let this truth sink in.

v. 4-5A river of joy in the middle of God's city

Suddenly the scene changes. The roaring waters are answered by a peaceful river whose streams make the city of God glad. Yet Jerusalem had no great river, only a spring. So the river is an image: God's presence that nourishes, refreshes and gladdens his people. The Bible traces this river from the garden of Eden (Genesis 2:10) to the river of the water of life flowing from the throne of God and of the Lamb (Revelation 22:1). Verse 5 gives the reason the city is stable: “God is within her.” The same Hebrew verb appears three times: the mountains are shaken, the kingdoms are moved, but the city shall not be moved. God helps her at dawn, when the night of anguish comes to an end. In the New Testament, this city becomes the people of God, called to be his dwelling place by the Spirit (Ephesians 2:22).

v. 6-7The nations rage, but Yahweh of Armies is with us

After nature in fury, it is the peoples who are in turmoil. Nations roar and kingdoms totter, like a new storm, a political one this time. But God has only to raise his voice and the earth melts. The powers that frighten us are not the strongest. Then comes the refrain: “Yahweh of Armies is with us.” Yahweh of Armies is the God who commands the armies of heaven, sovereign over every power. And this God, so great, is with us: it is already the name of Immanuel, God with us, which the Gospel gives to Jesus (Matthew 1:23). He is also the God of Jacob, a man with plenty of weaknesses whom God never let go. The Hebrew word for refuge here pictures a fortress set on a height, out of reach. When the news worries you, this refrain is made to be repeated.

v. 8-9Come and see the God who makes wars cease

The psalm now invites us to look: “Come, see Yahweh’s works.” The desolations it speaks of are not disasters sent at random. They are the wreckage of the weapons of war: God makes wars cease to the end of the earth, he breaks the bow, shatters the spear and burns the chariots. He does not destroy for the sake of destroying; he destroys what is used to kill. This is a vision of the peace that only God can establish, the one the prophets also announce when they speak of swords beaten into plowshares (Isaiah 2:4). We do not yet see it fully. Wars go on, and this psalm does not deny the suffering they cause. But it points us toward the day when Christ, the Prince of Peace, will fully establish his reign. Meanwhile, it gives you a reason to hope and to pray for peace.

v. 10-11Be still, and recognize that God is truly God

In verse 10, God himself speaks: “Be still, and know that I am God.” The Hebrew verb means to let go, to let your hands drop, to cease. In context, the command is addressed first to the warring nations: lay down your weapons and recognize who rules over the earth. It is also addressed to God's people, who are tempted to panic and thrash about. This verse is often read as a call to calm and to inner silence before God. That is a fair application, as long as we keep its original meaning: it is not a relaxation technique, it is the acknowledgment that God reigns. Then the refrain returns one last time to close the psalm: Yahweh of Armies is with us, the God of Jacob is our refuge. For you, being still may mean ceasing to try to control everything and letting God be God in your situation.

How to pray Psalm 46

When to pray this psalm

  • When a disaster, an earthquake or a flood strikes your region or people you love.
  • When news of war and crisis keeps you awake at night.
  • When your own life seems to be collapsing after a separation, a layoff or a hard diagnosis.
  • When you feel overwhelmed by the commotion and need to stop and be still before God.
  • When your church is going through a storm and you need to remember that God is in her midst.
  • Before a trial you dread, to remind yourself that Yahweh of Armies is with you.

A prayer inspired by Psalm 46

Lord, you are our refuge and strength, a very present help in trouble. Today it feels as if the ground is moving under my feet. You know what is shaking in my life, the news that frightens me, the waves that seem higher than I am. I do not want to pretend to be strong. But I choose to remember that you do not move. Let the river of your presence flow in me, the river that makes the city of God glad. Be in the midst of me, of my family and of your church, and help us at the break of dawn. When the nations rage, remind me that your voice has the last word. You who make wars cease, bring your peace where people are fighting, near my home and to the ends of the earth. I stop struggling. I lay down what I cannot carry, and I acknowledge that you are God. You are Yahweh of Armies, and you are with us. You are the God of Jacob, and you are my refuge, my fortress set on high. Amen.

Key verses

Verse 1
God is our refuge and strength, a very present help in trouble.

God is a refuge, a protection and a help that is always available when distress comes. This is not an idea, it is a presence.

Verse 2-3
Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas; though its waters roar and are troubled, though the mountains tremble with their swelling.

The images of earthquake and raging sea describe the worst we can imagine. The psalm affirms that faith holds even when everything shakes.

Verse 5
God is within her. She shall not be moved. God will help her at dawn.

What makes the city stable is not its walls but God's presence in the middle of it. He helps her at the break of day.

Verse 10
“Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth.”

To stop struggling and acknowledge that God is God: the text invites us to let go and hand control over to the Lord.

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What the sermons say

Frequently asked questions about Psalm 46

What does Psalm 46 mean?

It is a song that affirms that God is a refuge, even in the middle of a disaster. The earth may shake and the nations may rage, but God is in the midst of his people and holds them up. The refrain, Yahweh of Armies is with us, reminds us that his presence is the real security.

What does be still, and know that I am God mean?

In verse 10, God speaks to the warring nations and to his anxious people. He asks them to stop the commotion and to acknowledge his sovereignty. For the believer, it is an invitation to calm down and trust, without denying the difficulty: God rules over the earth and over events.

How do you pray Psalm 46 in hard times?

Read verse 1, then name to God what is shaking in your life, like the mountains of verse 2. Stay a few minutes in silence, following verse 10. Finish by repeating the refrain of verse 7: Yahweh of Armies is with us.

Articles quoting Psalm 46

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World English Bible translation — public domain.