The Bible — World English Bible
Luke 10
In brief
Luke 10 brings together four scenes. Jesus sends out seventy disciples two by two: the harvest is large, the workers are few. On their return, they rejoice that the demons submit, but Jesus invites them to rejoice that their names are written in heaven. An expert in the law asks how to inherit eternal life: the parable of the good Samaritan redefines the neighbor. At the home of Martha and Mary, Jesus puts listening to his word before busyness.
The chapter in 5 parts
1Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
2Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3Go your ways. Behold, I send you out as lambs among wolves.
4Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5Into whatever house you enter, first say, ‘Peace be to this house.’
6If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8Into whatever city you enter, and they receive you, eat the things that are set before you.
9Heal the sick who are there, and tell them, ‘God’s Kingdom has come near to you.’
10But into whatever city you enter, and they don’t receive you, go out into its streets and say,
11‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12I tell you, it will be more tolerable in that day for Sodom than for that city.
13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14But it will be more tolerable for Tyre and Sidon in the judgment than for you.
15You, Capernaum, who are exalted to heaven, will be brought down to Hades.
16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18He said to them, “I saw Satan having fallen like lightning from heaven.
19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
21In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
26He said to him, “What is written in the law? How do you read it?”
27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
28He said to him, “You have answered correctly. Do this, and you will live.”
29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
32In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
35On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.
40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
Key verses
Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
Jesus observes that the harvest is large and the workers are few. His first instruction is to pray, which makes missionary sending first of all a matter of prayer.
Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
Jesus corrects a joy based on results: more than the success of ministry, what matters is belonging to God. The believer's identity rests on what God has written, not on what he accomplishes.
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
The expert in the law sums up the law in two loves: loving God with one's whole being and one's neighbor as oneself. The parable that follows shows what this love involves in practice.
He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
Jesus turns the original question around. It is not: who is my neighbor?, but: whose neighbor do I make myself? Mercy goes beyond ethnic and religious boundaries.
but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
Jesus does not blame Martha for serving, but for letting herself be overwhelmed by worry. The good part is to stay at Jesus' feet, which comes before service and feeds it.
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What the sermons say
Frequently asked questions about Luke 10
What does the parable of the good Samaritan mean?
A wounded man is ignored by a priest and a Levite, then helped by a Samaritan, whom the Jews despised. Jesus thus answers the question “who is my neighbor?” by shifting the focus: the neighbor is the one who shows mercy. Love is limited neither to one's own group nor to one's comfort.
Why does Jesus tell Martha that Mary has chosen the good part?
Martha is absorbed in serving and is anxious. Mary, for her part, has sat down to listen to Jesus. He does not condemn service, but he reminds us that only one thing is needed: to stay near him and listen. Service finds its source there.
Why rejoice that your name is written in heaven?
The seventy come back glad to have seen the demons submit. Jesus does not reject this joy, but he moves it: results can vary, while belonging to God remains. Verse 20 therefore offers a joy that does not depend on performance.
Why does Jesus send the disciples two by two?
The text gives no direct explanation. People generally see in it a principle of mutual support and shared witness, and the fact that Jesus sends his disciples to the places he himself is about to visit. The instructions that follow stress dependence on God and the peace to be offered.
Articles quoting Luke 10
- 20 Bible Verses for Healthcare Workers: Strength for Every Shift
- 20 Bible Verses for a New Home: Blessings for Your Housewarming
- Satan and Demons: Jesus Freed Us from Fear
- Luke 10: Wounded Along the Way, the Wounds No One Sees
- Matthew 25: There Is No Shortcut to Becoming Faithful
- Acts 1: Reliable Witnesses in the Age of Fake News
World English Bible translation — public domain.