The Bible — World English Bible
Luke 11
In brief
Luke 11 opens when a disciple, seeing Jesus pray, asks him to teach them to pray. Jesus gives them the Lord's Prayer, then the parable of the friend who knocks at midnight, and the invitation to ask, seek and knock: the heavenly Father will give the Holy Spirit to those who ask him. The chapter then deals with the accusation that Jesus casts out demons by Beelzebul, the demand for a sign and the sign of Jonah, the image of the lamp and the eye, before ending with rebukes addressed to the Pharisees and the experts in the law.
The chapter in 5 parts
- v. 1-4“Lord, teach us to pray”: the Lord's Prayer
- v. 5-13The persistent friend, ask, seek, knock, the gift of the Holy Spirit
- v. 14-28Jesus casts out a demon, the Beelzebul accusation, the kingdom of God has come
- v. 29-36The sign of Jonah, the light that must not become darkness
- v. 37-54Jesus' rebukes to the Pharisees and the experts in the law
1When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3Give us day by day our daily bread.
4Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’ ”
5He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,
6for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12Or if he asks for an egg, he won’t give him a scorpion, will he?
13If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16Others, testing him, sought from him a sign from heaven.
17But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23“He that is not with me is against me. He who doesn’t gather with me scatters.
24The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’
25When he returns, he finds it swept and put in order.
26Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35Therefore see whether the light that is in you isn’t darkness.
36If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
38When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40You foolish ones, didn’t he who made the outside make the inside also?
41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.
44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Key verses
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
The disciples could have asked Jesus to teach them to preach or to work miracles. They ask to pray, because they see that everything in him flows from his relationship with the Father.
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven. Give us day by day our daily bread. Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’ ”
In Luke's version, the Lord's Prayer is shorter than in Matthew 6. It begins with “Father,” then asks that God's name be honored, that his kingdom come, for daily bread, forgiveness and protection in testing.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
In the parable of the friend at midnight, the word translated “persistence” suggests persevering insistence. The lesson is not that God is a reluctant friend, but that persevering prayer has its place.
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
The verbs ask, seek, knock are in a tense that expresses continuity: ask and keep on asking. Jesus invites us to a confident and persevering prayer.
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
The heavenly Father gives the Holy Spirit to those who ask him. Jesus compares God to a father who gives neither a stone nor a serpent to his child. The promised gift is the Spirit himself.
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Frequently asked questions about Luke 11
What is the difference between the Lord's Prayer in Luke 11 and in Matthew 6?
Luke's text is shorter, Matthew's is more developed. Jesus may have taught prayer on several occasions. In both cases, he gives it as a model for praying, not as a formula to repeat mechanically.
What does “keep asking, and it will be given you” mean in Luke 11:9?
Jesus invites us to pray with confidence and perseverance. The verbs ask, seek, knock are in a tense that expresses continuity. The context compares God to a good father who gives neither a stone nor a serpent to his child. This does not mean that God grants everything we ask, but that he listens and gives what is good.
What does the parable of the persistent friend mean?
A man wakes his friend at midnight for three loaves, because he has to welcome a traveler. The friend finally gets up because of the insistence. Jesus does not compare God to this reluctant friend: he shows that if this works between humans, persevering prayer to a good Father makes even more sense.
What is the sign of Jonah in Luke 11:29-32?
When the crowd demands a miracle, Jesus answers that no sign will be given except the sign of Jonah. Just as Jonah was a sign to the people of Nineveh who repented, the Son of Man is a sign to this generation. Jesus adds that someone greater than Jonah and greater than Solomon is here, which Christians link to his death and resurrection.
Articles quoting Luke 11
World English Bible translation — public domain.