The Bible — World English Bible

Luke 14

In brief

Luke 14 begins at a table, in the house of a leader of the Pharisees, on a Sabbath. There Jesus heals a sick man, advises taking the lowest place, urges us to welcome those who cannot repay, and then tells the parable of the great supper in which the guests make excuses. He then turns to the crowds and names the price of the disciple: to prefer him above everything, to carry one's cross, to count one's strength. The chapter joins God's free invitation with the serious call to follow him.

The chapter in 5 parts

  1. v. 1-6On a Sabbath, Jesus heals a man in front of the Pharisees
  2. v. 7-14The lowest place and the table open to those who cannot repay
  3. v. 15-24The parable of the great supper: the guests make excuses
  4. v. 25-33The cost of the disciple: prefer Jesus, carry your cross, count well
  5. v. 34-35Salt that loses its flavor

1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.

2Behold, a certain man who had dropsy was in front of him.

3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

4But they were silent. He took him, and healed him, and let him go.

5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

6They couldn’t answer him regarding these things.

7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,

9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.

10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.

11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

13But when you make a feast, ask the poor, the maimed, the lame, or the blind;

14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

16But he said to him, “A certain man made a great supper, and he invited many people.

17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’

18They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

20“Another said, ‘I have married a wife, and therefore I can’t come.’

21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’

22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’

23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24For I tell you that none of those men who were invited will taste of my supper.’ ”

25Now great multitudes were going with him. He turned and said to them,

26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

27Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.

28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

29Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

30saying, ‘This man began to build, and wasn’t able to finish.’

31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

32Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

33So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

34Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”

Key verses

Verse 11
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

The rule of the table becomes a rule of the Kingdom: you do not enter by pushing yourself up but by admitting you have no right to the place. The same saying returns elsewhere in Luke's gospel, about the Pharisee and the tax collector.

Verse 13-14
But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

Jesus invites his host to move from the logic of getting something back to the logic of giving. He does not condemn friendship or family: he asks what motivates our invitations, and promises that God does not forget what is given with nothing in return.

Verse 23
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.

The master wants his house full. After the first guests refuse, the invitation widens to the poor, then to those on the roads and by the hedges. The parable shows a God who insists that his table be full.

Verse 26-27
“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.

The word hate is a Semitic way of saying prefer radically, not despise your family. Jesus asks that no person and nothing come before him. In the Roman world, carrying your cross was the walk of a condemned man.

Verse 33
So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

The conclusion of the two little parables of the tower and the king: give up what you own in order to become a disciple. The sermons read in it the giving up of every reliance on oneself, more than a mere loss of possessions.

Pray about this

What the sermons say

Frequently asked questions about Luke 14

What does Luke 14:26 mean when it speaks of hating your father and mother?

Jesus does not order us to detest our family. The verb is a Semitic way of expressing a preference: to love less in comparison with him. The meaning is that no one and nothing should come before Jesus when a choice has to be made. A disciple who puts him at the center does not despise his loved ones, and may even love them better.

What is the meaning of the parable of the great banquet?

A man prepares a great supper and the guests make excuses one after another: a field, oxen, a marriage. Jesus shows that God's invitation is free, but that it can be refused for reasons that seem legitimate. The master then opens his table to the poor and to strangers: no one is excluded in advance.

What does it mean to carry your cross today?

In the first century, the one who carried his cross was walking to his execution. Jesus therefore asks us to die to our pride, our reputation and our self-sufficiency in order to follow him. It is not only putting up with a trial, it is a daily walk behind him, who went first all the way to the cross.

Why does Jesus speak of a tower and of a king going to war?

Both images ask us to sit down and calculate before committing. They are often read as a test of our own strength. One preacher sees in them instead an admission of powerlessness: we do not have what it takes to build or to win alone, and that is why we lean on Jesus.

Articles quoting Luke 14

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World English Bible translation — public domain.