The Bible — World English Bible
Matthew 20
In brief
Matthew 20 opens with the parable of the workers in the vineyard: the master pays all the workers the same denarius, whatever hour they arrived. Jesus then announces his death in Jerusalem for the third time, and answers the request of the mother of Zebedee's sons by turning the idea of greatness upside down: to be great is to serve. The chapter ends at Jericho with the healing of two blind men who refuse to be silenced. It speaks of grace, service and persevering faith.
The chapter in 4 parts
1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
2When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
3He went out about the third hour, and saw others standing idle in the marketplace.
4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
5Again he went out about the sixth and the ninth hour, and did likewise.
6About the eleventh hour he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
8When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9“When those who were hired at about the eleventh hour came, they each received a denarius.
10When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11When they received it, they murmured against the master of the household,
12saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’
13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16So the last will be first, and the first last. For many are called, but few are chosen.”
17As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
18“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
19and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
20Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
21He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.”
22But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”
23He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.”
24When the ten heard it, they were indignant with the two brothers.
25But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26It shall not be so among you, but whoever desires to become great among you shall be your servant.
27Whoever desires to be first among you shall be your bondservant,
28even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
29As they went out from Jericho, a great multitude followed him.
30Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!”
31The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
32Jesus stood still, and called them, and asked, “What do you want me to do for you?”
33They told him, “Lord, that our eyes may be opened.”
34Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
Key verses
Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
The master asks whether he may not do what he wants with what is his. The question is about generosity: the comparing eye of the first workers becomes a mirror for the reader.
So the last will be first, and the first last. For many are called, but few are chosen.”
The last will be first and the first last. Jesus overturns human rankings of merit and seniority in the kingdom.
It shall not be so among you, but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant,
Jesus contrasts the way of the rulers of the nations, who lord it over others, with the way of his disciples: greatness comes through service and humility, not through position.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
The Son of Man came to serve and to give his life as a ransom for many. It is one of the clearest texts on the meaning of the cross: service all the way to the gift of his life.
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Frequently asked questions about Matthew 20
What is the message of the parable of the workers in the vineyard?
Jesus shows that the kingdom of heaven rests on the generosity of the master and not on a calculation of merit. Those of the eleventh hour receive the same denarius as those of the first. The parable is good news for those who think they have arrived too late, and a warning against the jealousy of those who compare their efforts.
What does “the last will be first” mean (Matthew 20:16)?
Jesus announces that the kingdom overturns human rankings. Neither seniority, nor performance, nor social standing gives an advantage before God. The saying invites the first to give up the spirit of entitlement, and it reassures those who think they are late: the grace of the master is not measured by the time spent in the vineyard.
What does it mean to be great by serving in Matthew 20:26-28?
After the request of Zebedee's sons, Jesus contrasts the domination of the rulers of the nations with the way of his disciples: the greatest is the servant. He gives himself as the example, having come to serve and to give his life as a ransom. Christian authority is therefore measured by what it gives and not by what it imposes.
Articles quoting Matthew 20
World English Bible translation — public domain.