The Bible — World English Bible
Romans 1
In brief
Romans 1 opens Paul's great letter to the church in Rome. After a greeting that presents Jesus as descended from David and declared Son of God by his resurrection, Paul says he longs to visit the believers. Verses 16 and 17 give the theme of the whole letter: the gospel is the power of God for the salvation of everyone who believes, because God's righteousness is revealed in it by faith. The end of the chapter describes why humanity needs this good news.
The chapter in 5 parts
- v. 1-7Greeting: Paul, servant of Jesus Christ, to those called in Rome
- v. 8-15Paul's desire to see the believers in Rome
- v. 16-17The theme: the gospel, the power of God, and the righteous who live by faith
- v. 18-23The wrath of God: a truth that is known but suppressed
- v. 24-32When people turn away from God: the consequences
1Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2which he promised before through his prophets in the holy Scriptures,
3concerning his Son, who was born of the offspring of David according to the flesh,
4who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6among whom you are also called to belong to Jesus Christ;
7to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10requesting, if by any means now at last I may be prospered by the will of God to come to you.
11For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
14I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19because that which is known of God is revealed in them, for God revealed it to them.
20For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
21Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22Professing themselves to be wise, they became fools,
23and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Key verses
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
Paul ties the resurrection of Jesus to his identity as Son of God with power. From the very start of the letter, the gospel rests on a living person, not on an idea.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
Paul says he is not ashamed of the gospel, because it is God's power to save everyone who believes, Jew or Gentile. He is not offering life advice but an act of God.
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
God's righteousness is revealed in the gospel and received by faith. This sentence, which quotes the prophet Habakkuk, deeply marked Luther and the whole Protestant tradition.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
Paul affirms that creation already speaks of God: his power and divinity can be seen in what he has made. No one therefore has an excuse for not knowing that he exists.
Bible verses to meditate on
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Frequently asked questions about Romans 1
What does Romans 1:16 mean when it says Paul is not ashamed of the gospel?
Paul writes from a world where the gospel seemed foolish: a crucified Messiah. He says he is not ashamed of it, because this good news is the power of God that saves everyone who believes. He is not talking about human strength or the effect of persuasion, but about the action of God, who truly changes the people who trust him.
What does “the righteous shall live by faith” mean in Romans 1:17?
Paul quotes the prophet Habakkuk. For him, being righteous before God is not earned by piling up good works: it is a gift received by faith in Christ, and it is also by faith that we go on living each day. The sixteenth-century Reformation rediscovered this verse, and it remains at the heart of Protestant preaching.
What does Romans 1:20 say about people who have never heard the gospel?
Paul affirms that creation already reveals God's power and divinity, so that no one can say they perceived nothing of him. Christians do not all draw the same conclusions about the fate of those who have never heard of Jesus. The text itself stresses each person's responsibility and the need for the gospel.
Articles quoting Romans 1
- 20 Bible Verses for a Farewell in Japan: Transfers, Retirement and Moving Away
- 20 Bible Verses About Death and the Resurrection
- 1 Corinthians 6: Flee Sexual Immorality, Your Sexuality Is Spiritual
- 1 Thessalonians 4: Mind Your Own Business
- Matthew 24: Jesus Is Coming Soon, What Should We Do While We Wait?
- The Pastor's Heart of the Apostle Paul for the Churches
World English Bible translation — public domain.