The Bible — World English Bible
Romans 7
In brief
Romans 7 explains the believer's relationship to the law. Paul uses the picture of marriage to say that the Christian has died to the law in order to belong to the risen Christ and bear fruit. He then defends the law: it is holy, righteous and good, but it exposes sin without giving the strength to overcome it. The chapter ends with the cry of a man divided between what he wants and what he does, and with thanksgiving: Jesus Christ delivers.
The chapter in 4 parts
1Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
2For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
3So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
4Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
5For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.
6But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
8But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
9I was alive apart from the law once, but when the commandment came, sin revived, and I died.
10The commandment which was for life, this I found to be for death;
11for sin, finding occasion through the commandment, deceived me, and through it killed me.
12Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
13Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
14For we know that the law is spiritual, but I am fleshly, sold under sin.
15For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
16But if what I don’t desire, that I do, I consent to the law that it is good.
17So now it is no more I that do it, but sin which dwells in me.
18For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
19For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
20But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.
21I find then the law that, to me, while I desire to do good, evil is present.
22For I delight in God’s law after the inward man,
23but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
24What a wretched man I am! Who will deliver me out of the body of this death?
25I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
Key verses
Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
Through the body of Christ, the believer has died to the law in order to belong to the one who was raised. The goal is not freedom to sin, but to bear fruit for God.
Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
Paul rules out any idea that the law is bad: it is holy, and the commandment is holy, righteous and good. The problem comes from sin using it, not from the law.
For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
The verse expresses an experience many people recognize: not doing what we want and doing what we hate. Paul describes the distance between willing and being able.
What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
The cry “What a wretched man I am!” is followed by an immediate answer: God delivers through Jesus Christ. The chapter does not stop at defeat, it opens onto the deliverance set out in Romans 8.
Test your knowledge
Pray about this
What the sermons say
Frequently asked questions about Romans 7
What does Romans 7:15 mean: “I don’t practice what I desire to do”?
Paul describes the gap between what he approves of and what he does. He concludes that the law is good, since he recognizes that he does wrong, and that sin dwells in him. The verse expresses the powerlessness of the will alone, which leads to the cry of verse 24 and then to deliverance through Christ.
Who is the “I” of Romans 7: an unbeliever or a Christian?
Christians do not agree. Some see Paul before his conversion, others Paul as a believer who still struggles against sin, others a description of a person under the law. All agree on the essential: the law does not save, and deliverance comes from Jesus Christ, as Romans 8 shows.
Why does Paul say that we have died to the law?
Paul uses the example of marriage: death ends the bond. In the same way, the believer has died to the law through the body of Christ, in order to belong to the one who was raised. It is not a matter of despising the law, but of no longer depending on it to be righteous before God: we serve in a new spirit.
Articles quoting Romans 7
World English Bible translation — public domain.