The Bible — World English Bible
Hosea 2
In brief
Hosea 2 pictures God as a husband betrayed by his wife, Israel, who runs after the Baals to get bread, wine, wool and oil. The chapter speaks plainly about how serious this unfaithfulness is and what it costs. But the turning point comes at verse 14: God leads his people into the wilderness to speak tenderly to her, then promises her a covenant that lasts forever. The names of the children, Lo-Ammi and Lo-Ruchama, are changed at the end: “You are my people.”
The chapter in 5 parts
1“Say to your brothers, ‘My people!’ and to your sisters, ‘My loved one!’
2Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;
3Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.
4Indeed, on her children I will have no mercy; for they are children of unfaithfulness;
5For their mother has played the prostitute. She who conceived them has done shamefully; for she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’
6Therefore behold, I will hedge up your way with thorns, and I will build a wall against her, that she can’t find her way.
7She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’
8For she didn’t know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.
9Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.
10Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.
11I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.
12I will lay waste her vines and her fig trees, about which she has said, ‘These are my wages that my lovers have given me; and I will make them a forest,’ and the animals of the field shall eat them.
13I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me,” says Yahweh.
14“Therefore behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.
15I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
16It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’
17For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.
18In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.
19I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.
20I will even betroth you to me in faithfulness; and you shall know Yahweh.
21It will happen in that day, I will respond,” says Yahweh, “I will respond to the heavens, and they will respond to the earth;
22and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.
23I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’ ”
Key verses
She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’
The wife chases her lovers because she believes her bread, water and oil come from them. It is a picture of a heart that expects from its idols what only God can give.
“Therefore behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.
God does not stop at punishing: he draws his people into the wilderness to speak tenderly to her. The wilderness becomes a place of winning her back, not only of hardship.
It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’
The people will no longer call God “my master” but “my husband.” The text moves from a relationship of submission to one of intimacy.
I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion. I will even betroth you to me in faithfulness; and you shall know Yahweh.
God commits himself like a bridegroom forever, with righteousness, justice, loving kindness, compassion and faithfulness. The initiative of the covenant is his.
I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’ ”
Lo-Ruchama (the one who had not obtained mercy) receives mercy, and Lo-Ammi (not my people) becomes “my people.” The chapter closes with a complete reversal.
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Frequently asked questions about Hosea 2
What does Hosea 2 mean?
Hosea 2 compares Israel to an unfaithful wife who chases other lovers, the Baals, and God to a husband who still does not give her up. After a time of judgment, he draws her into the wilderness, speaks tenderly to her and promises her a covenant forever. The chapter shows both how serious unfaithfulness is and how faithful God is.
What does it mean to speak tenderly to his people in Hosea 2:14?
God leads his people into the wilderness, away from everything that distracts them, to speak to them with tenderness. The expression carries the language of love, like a man trying to win back his beloved. The wilderness becomes a place of meeting, preparing the return and the restoration announced in the verses that follow.
What do the names Lo-Ammi and Lo-Ruchama mean?
These are the names of the prophet's children. Lo-Ammi means “not my people” and Lo-Ruchama means the one who has not obtained mercy. In verse 23, God reverses these names: those who were not his people become his people, and mercy is shown to the one who had not received it.
Articles quoting Hosea 2
World English Bible translation — public domain.