The Bible — World English Bible
Mark 11
In brief
Mark 11 opens Jesus' last week in Jerusalem. He enters on a colt, welcomed as the king who comes in the name of the Lord. The next day he curses a fig tree that has only leaves, then drives out those who buy and sell in the temple, reminding them that God's house is meant to be a house of prayer for all the nations. The withered fig tree becomes the occasion for teaching on faith, prayer and forgiveness. The chapter ends with the religious leaders' question about Jesus' authority.
The chapter in 5 parts
1When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
2and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
3If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
4They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
5Some of those who stood there asked them, “What are you doing, untying the young donkey?”
6They said to them just as Jesus had said, and they let them go.
7They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
8Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
9Those who went in front, and those who followed, cried out, “Hosanna! Blessed is he who comes in the name of the Lord!
10Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
11Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
12The next day, when they had come out from Bethany, he was hungry.
13Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
14Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
15They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables, and the seats of those who sold the doves.
16He would not allow anyone to carry a container through the temple.
17He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”
18The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
19When evening came, he went out of the city.
20As they passed by in the morning, they saw the fig tree withered away from the roots.
21Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
22Jesus answered them, “Have faith in God.
23For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
24Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
25Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
26But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
27They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him,
28and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
29Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
30The baptism of John—was it from heaven, or from men? Answer me.”
31They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
32If we should say, ‘From men’ ”—they feared the people, for all held John to really be a prophet.
33They answered Jesus, “We don’t know.” Jesus said to them, “Neither do I tell you by what authority I do these things.”
Key verses
Those who went in front, and those who followed, cried out, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
Hosanna means save us. By speaking of the kingdom of David, the crowd recognizes in Jesus the promised Messiah. Yet Jesus enters on a colt, not a war horse: he presents himself as a humble king.
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”
Jesus quotes the prophet Isaiah: the temple must be open to all peoples. By driving out the sellers, he defends the place of those who could only reach the outer court to approach God.
Jesus answered them, “Have faith in God. For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
Jesus answers the disciples' astonishment at the fig tree with a call to have faith in God. The image of the mountain thrown into the sea is a figure of speech about what faith in God can accomplish. Christians understand it in different ways.
Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
Jesus invites us to pray with confidence. This verse is often quoted about prayer, and it is read in its context: faith is directed toward God, not toward a result we would demand from him.
Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
Forgiveness is placed right after the teaching on prayer: standing before God means letting go of what we hold against someone. It is an invitation to inner freedom before it is a rule.
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Frequently asked questions about Mark 11
Why does Jesus curse the fig tree in Mark 11?
Mark notes that it was not the season for figs. Many understand this act as a prophetic sign: in the Old Testament, the fig tree often symbolizes Israel. A tree covered with leaves but no fruit pictures a religion that has the appearance without the reality. The account is also framed by the temple scene, which reinforces this reading.
What does “Hosanna” mean in Mark 11:9?
Hosanna is a Hebrew word meaning save us. The crowd uses it as it welcomes Jesus to Jerusalem, echoing the words of Psalm 118. By mentioning the reign of David, they recognize in him the expected Messiah. Christians commemorate this scene on Palm Sunday.
What does Jesus mean when he talks about telling the mountain to be thrown into the sea?
In verse 23, Jesus uses a strong image to speak of the power of faith in God. Many see in it an invitation to pray with confidence in the face of obstacles that seem impossible. Christian traditions differ on how far this promise extends. The context, faith in God in verse 22 and forgiveness in verse 25, reminds us that it is first of all about a relationship with him.
Why does Jesus drive the sellers out of the temple?
The money changers and animal sellers occupied the outer court, the only space where non-Jews could come to pray. Jesus quotes Isaiah to remind them that God's house must be a house of prayer for all the nations. His act defends the purity of worship and everyone's access to God.
Articles quoting Mark 11
World English Bible translation — public domain.