The Bible — World English Bible
Mark 6
In brief
Mark 6 strings together scenes that raise the question: who is Jesus? He is rejected at Nazareth, sends out the Twelve two by two, then Mark tells of the death of John the Baptist. Moved with compassion for a crowd like sheep without a shepherd, Jesus feeds them with five loaves and two fish. The next night, he walks on the lake toward his disciples, saying Cheer up, it is I. The chapter ends with the sick people brought to him.
The chapter in 6 parts
- v. 1-6Jesus rejected at Nazareth: a prophet despised in his hometown
- v. 7-13The sending of the Twelve two by two
- v. 14-29Herod and the death of John the Baptist
- v. 30-44The compassion of the shepherd and the feeding of the five thousand
- v. 45-52Jesus walks on the sea toward his disciples
- v. 53-56At Gennesaret, the sick are brought to Jesus
1He went out from there. He came into his own country, and his disciples followed him.
2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?
3Isn’t this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” They were offended at him.
4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”
5He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
6He marveled because of their unbelief. He went around the villages teaching.
7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
9but to wear sandals, and not put on two tunics.
10He said to them, “Wherever you enter into a house, stay there until you depart from there.
11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
12They went out and preached that people should repent.
13They cast out many demons, and anointed many with oil who were sick, and healed them.
14King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”
15But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
16But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”
17For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.
18For John said to Herod, “It is not lawful for you to have your brother’s wife.”
19Herodias set herself against him, and desired to kill him, but she couldn’t,
20for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
21Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
22When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”
23He swore to her, “Whatever you shall ask of me, I will give you, up to half of my kingdom.”
24She went out, and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”
25She came in immediately with haste to the king, and asked, “I want you to give me right now the head of John the Baptizer on a platter.”
26The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn’t wish to refuse her.
27Immediately the king sent out a soldier of his guard, and commanded to bring John’s head, and he went and beheaded him in the prison,
28and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
29When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
30The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
31He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
32They went away in the boat to a deserted place by themselves.
33They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
34Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
35When it was late in the day, his disciples came to him, and said, “This place is deserted, and it is late in the day.
36Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat.”
37But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread, and give them something to eat?”
38He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”
39He commanded them that everyone should sit down in groups on the green grass.
40They sat down in ranks, by hundreds and by fifties.
41He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
42They all ate, and were filled.
43They took up twelve baskets full of broken pieces and also of the fish.
44Those who ate the loaves were five thousand men.
45Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
46After he had taken leave of them, he went up the mountain to pray.
47When evening had come, the boat was in the middle of the sea, and he was alone on the land.
48Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
50for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I! Don’t be afraid.”
51He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
52for they hadn’t understood about the loaves, but their hearts were hardened.
53When they had crossed over, they came to land at Gennesaret, and moored to the shore.
54When they had come out of the boat, immediately the people recognized him,
55and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
56Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.
Key verses
Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”
Jesus observes that a prophet is despised only in his own country, among his relatives and in his own house. Familiarity can become an obstacle when we think we already know someone.
Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
Jesus sees the crowd and is moved with compassion, because they are like sheep without a shepherd. The image comes from the Old Testament and presents Jesus as the shepherd the people were waiting for.
But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread, and give them something to eat?”
Jesus asks his disciples to feed the crowd themselves: “You give them something to eat.” Faced with the size of the need, they count what they do not have, and he asks them to bring him what they do have.
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
Jesus takes the loaves, looks up to heaven, blesses, breaks and gives them to the disciples to distribute. These actions recall those of the Last Supper.
for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I! Don’t be afraid.”
“Cheer up! It is I! Don’t be afraid.” The expression it is I recalls, in Greek, the way God names himself in the Old Testament, which several preachers point out.
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Frequently asked questions about Mark 6
What does Mark 6:34 mean?
When Jesus steps ashore and sees the crowd that has run ahead of him, he is moved with compassion because they are like sheep without a shepherd. He begins by teaching them at length, before feeding them. For many Christians, the verse presents Jesus as the shepherd announced in the Old Testament, who takes care of his people.
Why could Jesus do no miracle at Nazareth?
Mark writes that he did no mighty work there, except for a few healings, and that he marveled at the unbelief of the people. The text does not say that his power is limited, but that their refusal to believe, fed by familiarity, closed the door to what he could have done. Churches understand this in similar ways, stressing the importance of faith.
What does Jesus mean when he says it is I in Mark 6:50?
The Greek says I am, the same formula as in several Old Testament passages where God names himself. Jesus reassures his terrified disciples by making himself known. Many commentators see in it an affirmation of his divinity, while others think Jesus is simply saying that it is he, and not a ghost.
Why does Mark tell the death of John the Baptist in the middle of the chapter?
Between the sending of the disciples and their return, Mark inserts the account of John the Baptist's execution, ordered by Herod at the urging of Herodias. This scene shows the price that faithfulness to the truth can cost, and contrasts with the banquet of the powerful and the one Jesus offers the crowd.
Articles quoting Mark 6
World English Bible translation — public domain.